The Return of the Phoenix Universe Jean-Luc Lehners, Paul J. Steinhardt, Neil Turok (Submitted on 5 Oct 2009) ttps://arxiv.org/abs/0910.0834
However, a new cyclic theory of the universe has been proposed that evades these problems. In a recent elaboration of this picture, almost the entire universe observed today is fated to become entrapped inside black holes, but a tiny region will emerge from these ashes like a phoenix to form an even larger smooth, flat universe filled with galaxies, stars, planets, and, presumably, life. 0108七つの海の名無しさん2018/08/05(日) 19:31:11.13ID:fhp+pSNm 相対性理論と量子論のとてつもない予想誤差と、超巨大ブラックホールの観測によって起きる問題を解決しうる仮説ということで 数年前から注目を集めているのがサイクリック宇宙論とビッグバウンスだ
Bouncing Cosmologies: Progress and Problems ttps://arxiv.org/pdf/1603.05834.pdf
https://en.wikipedia.org/wiki/Conformal_cyclic_cosmology The conformal cyclic cosmology (CCC) is a cosmological model in the framework of general relativity, advanced by the theoretical physicists Roger Penrose and Vahe Gurzadyan.[1][2][3] In CCC, the universe iterates through infinite cycles, with the future timelike infinity of each previous iteration being identified with the Big Bang singularity of the next.[4]
CCC and the Fermi paradox In 2015 Gurzadyan and Penrose also discussed the Fermi paradox, the apparent contradiction between the lack of evidence but high probability estimates for the existence of extraterrestrial civilizations. Within conformal cyclic cosmology, the cosmic microwave background provides the possibility of information transfer from one aeon to another, including of intelligent signals within information panspermia concept.[12]
https://en.wikipedia.org/wiki/Lambda-CDM_model#Successes Successes In addition to explaining pre-2000 observations, the model has made a number of successful predictions: notably the existence of the baryon acoustic oscillation feature, discovered in 2005 in the predicted location; and the statistics of weak gravitational lensing, first observed in 2000 by several teams. The polarization of the CMB, discovered in 2002 by DASI [9] is now a dramatic success: in the 2015 Planck data release,[10] there are seven observed peaks in the temperature (TT) power spectrum, six peaks in the temperature-polarization (TE) cross spectrum, and five peaks in the polarization (EE) spectrum. The six free parameters can be well constrained by the TT spectrum alone, and then the TE and EE spectra can be predicted theoretically to few-percent precision with no further adjustments allowed: comparison of theory and observations shows an excellent match. 0109七つの海の名無しさん2018/08/05(日) 19:31:57.09ID:fhp+pSNm 弦理論の次元は単なる数式上のもので、ファインチューニングとして批判されるのは当然だろう 相対性理論と量子論のとてつもない誤差は問題ではあるが、だからといって数式内に次元を増やせば良いだけの問題ではない いくらでも解釈をでっちあげられるようになると、仮説の奇抜さで勝負しようとする輩がふえる
One key challenge for inflation is the singularity problem. If inflation is realized by the dynamics of scalar matter fields coupled to Einstein gravity, then the HawkingPenrose singularity theorems [7] can be extended [8] to show that an inflationary universe is geodesically past incomplete. Thus, there necessarily is a singularity before the onset of inflation. Hence, the inflationary scenario cannot yield the complete history of the very early universe. A bouncing cosmological scenario naturally avoids this singularity problem, although at the cost of having to introduce new physics to obtain the bounce
Jamie Seidel (7 December 2017). "Black hole at the dawn of time challenges our understanding of how the universe was formed". 9 December 2017.
It had reached its size just 690 million years after the point beyond which there is nothing. The most dominant scientific theory of recent years describes that point as the Big Bang — a spontaneous eruption of reality as we know it out of a quantum singularity. But another idea has recently been gaining weight: that the universe goes through periodic expansions and contractions — resulting in a “Big Bounce”. And the existence of early black holes has been predicted to be a key telltale as to whether or not the idea may be valid. This one is very big. To get to its size — 800 million times more mass than our Sun — it must have swallowed a lot of stuff.
....
As far as we understand it, the universe simply wasn’t old enough at that time to generate such a monster.
https://en.wikipedia.org/wiki/Buddhism_and_violence In Southeast Asia, Thailand has had several prominent virulent Buddhist monastic calls for violence. In the 1970s, nationalist Buddhist monks like Phra Kittiwuttho argued that killing Communists did not violate any of the Buddhist precepts.[38] The militant side of Thai Buddhism became prominent again in 2004 when a Malay Muslim insurgency renewed in Thailand's deep south. At first Buddhist monks ignored the conflict as they viewed it as political and not religious but eventually they adopted an "identity-formation", as practical realities require deviations from religious ideals.[39]
Ashokavadana states that there was a mass killing of Jains for disrespecting the Buddha by King Ashoka in which around 18,000 followers of Jainism were killed.[66]
Elite replacement A direct consequence of the invasion was the almost total elimination of the old English aristocracy and the loss of English control over the Catholic Church in England. William systematically dispossessed English landowners and conferred their property on his continental followers. The Domesday Book meticulously documents the impact of this colossal programme of expropriation, revealing that by 1086 only about 5 per cent of land in England south of the Tees was left in English hands. Even this tiny residue was further diminished in the decades that followed, the elimination of native landholding being most complete in southern parts of the country.[99][100]
Natives were also removed from high governmental and ecclesiastical office. After 1075 all earldoms were held by Normans, and Englishmen were only occasionally appointed as sheriffs. Likewise in the Church, senior English office-holders were either expelled from their positions or kept in place for their lifetimes and replaced by foreigners when they died. By 1096 no bishopric was held by any Englishman, and English abbots became uncommon, especially in the larger monasteries.[101]
マイク・ペンス:Fighting for free enterprise means standing up for free markets. The freedom to succeed includes the freedom to fail. We must defend entrepreneurial capitalism against the onslaught of the American Left.
ジャック・ケンプ:There's no limit to what free men and free women in a free market with free enterprise can accomplish when people are free to follow their dream.
Minjung theology In recent years, this struggle has taken the form of Minjung theology.... but also incorporates the traditional Korean feeling of han, a word that has no exact English translation
There are two distinct features of minjung theology: 한 (han) and 단 (dan).
Han is the sense of deep despair. A minjung poet, Chi-Ha Kim, describes it as “anger and sad sentiment turned inward, hardened and stuck to their hearts.
The minjung theologian Suh Nam-dong describes han as a "feeling of unresolved resentment against injustices suffered, a sense of helplessness because of the overwhelming odds against one, a feeling of acute pain in one's guts and bowels, making the whole body writhe and squirm, and an obstinate urge to take revenge and to right the wrong —all these combined."
Pestilence of several kinds raged among combatants and civilians in Germany and surrounding lands from 1618 to 1648. Many features of the war spread disease. These included troop movements, the influx of soldiers from foreign countries, and the shifting locations of battle fronts. In addition, the displacement of civilian populations and the overcrowding of refugees into cities led to both disease and famine. Information about numerous epidemics is generally found in local chronicles, such as parish registers and tax records, that are often incomplete and may be exaggerated. The chronicles do show that epidemic disease was not a condition exclusive to war time, but was present in many parts of Germany for several decades prior to 1618.[99]
When the Imperial and Danish armies clashed in Saxony and Thuringia during 1625 and 1626, disease and infection in local communities increased. Local chronicles repeatedly referred to "head disease", "Hungarian disease", and a "spotted" disease identified as typhus. After the Mantuan War, between France and the Habsburgs in Italy, the northern half of the Italian peninsula was in the throes of a bubonic plague epidemic (Italian Plague of 1629–1631). During the unsuccessful siege of Nuremberg, in 1632, civilians and soldiers in both the Imperial and Swedish armies succumbed to typhus and scurvy. Two years later, as the Imperial army pursued the defeated Swedes into southwest Germany, deaths from epidemics were high along the Rhine River. Bubonic plague continued to be a factor in the war. Beginning in 1634, Dresden, Munich, and smaller German communities such as Oberammergau recorded large numbers of plague casualties. In the last decades of the war, both typhus and dysentery had become endemic in Germany. 0190七つの海の名無しさん2018/08/06(月) 00:22:29.54ID:NXi6mqhu バカチンwwwwwwwwwwww 0191七つの海の名無しさん2018/08/06(月) 00:29:48.85ID:UWYKdakf>>179 >>182
https://www.accesstoinsight.org/lib/authors/bodhi/response.html Ven. Bhikkhu Bodhi "By assigning value and spiritual ideals to private subjectivity, the materialistic world view, as I mentioned earlier, threatens to undermine any secure objective foundation for morality. The result is the widespread moral degeneration that we witness today. To counter this tendency, I do not think mere moral exhortation is sufficient. If morality is to function as an efficient guide to conduct, it cannot be propounded as a self-justifying scheme but must be embedded in a more comprehensive spiritual system which grounds morality in a transpersonal order. Religion must affirm, in the clearest terms, that morality and ethical values are not mere decorative frills of personal opinion, not subjective superstructure, but intrinsic laws of the cosmos built into the heart of reality."